Based on teachings delivered by Gelek Rimpoche on the nature of mind, this course addresses the relationship between energy and mind, the mind’s capacity for liberation and wisdom, and continuity of consciousness. One needn’t be Buddhist to benefit from this course.
SEM: The Nature of Mind includes special guest speakers alternating with Jewel Heart instructors. The course covers six topics over twelve sessions.
The course transcript, SEM: The Nature of Mind by Gelek Rimpoche is available for download. Audio and video recording become available upon purchase.
The course fee is offered with Sliding Scale options from $55, only choose one.
Gelek Rimpoche’s 2013 Summer Retreat SEM teachings are available in On Demand Audio area of Digital Dharma
If you would like to become a On Demand Subscriber, please go to https://www.jewelheart.org/digital-dharma/.
Topic 1: Mind
Session 1: Prof. Robert A. F. Thurman
Session 2: Jewel Heart Instructors: Mark Magill/Hartmut Sagolla
The nature of the mind is like light: clear, lucid and knowing. All obstacles and blocks are temporary. When there is nothing blocking or obscuring the mind, it can function to full capacity. It requires understanding the nature of mind—through concentrated and analytical meditation—to overcome the delusions and negative emotions associated with them.
Topic 2: Mind and Energy
Session 3: Dr. Joseph Loizzo
Session 4: Jewel Heart Instructors: Kimba Levitt/Dimitri Ehrlich
Mind and energy work together. In Tibetan energy is referred to as “air” (lung). This energy travels in the channels. There are three main channels. The gross mind is initially comprised of five root energies and arises from subtle mind during the stage between conception and birth. The very subtle consciousness or primordial mind (nyung sem) is inseparably combined with subtle energy as an interdependent phenomenon.
Topic 3: Tame Your Mind
Session 5: Jewel Heart Instructors: Nancy Jeffries/Robyn Brentano
Session 6: Khen Rinpoche (Geshe Lobzang Tsetan)
Buddha said the best thing you can do is tame your mind. An untamed mind is like a monkey or a wild elephant. A tamed mind opens the doorway to happiness. It is the best protection. It brings joy. But in an untamed state, the mind can bully us. Body and speech are completely controlled by the mind. If our mind is not tamed, we are slave to our addictions and negative emotions. We will never experience true peace, joy, and happiness.
Topic 4: Mind’s Capacity
Session 7: Glenn Mullin
Session 8: Jewel Heart Instructors: Ben Shapiro/Anthony King
Mind has no limits, neither materially—through scientific research, for example—or spiritually through the practice of a living tradition. Mind is comprised of 51 mental faculties. Some are fundamental to its basic functioning. Others are positive, neutral or negative and need to be enhanced or quelled. The purpose of knowing the mind is to tame it. This makes the mind happy and joyful. Otherwise we are in danger of negative consequences.
Topic 5: Basis for Liberation
Session 9: Cyndi Lee
Session 10: Jewel Heart Instructors: Corina Lamotte/Mark Harada
The mind perceives. If what it perceives tallies with the mind’s reality and nature, the mind accepts and can become that. If what it perceives doesn’t tally with the mind’s nature it struggles. When the obstacles to the truth are removed we can see clearly. We call that wisdom. Wisdom directed against the deluded ego is powerful because it is perceives the truth. And we know that ultimately truth prevails.
Topic 6: Continuity of Consciousness
Session 11: Jewel Heart Instructors: Amy Hertz/Jonathan Rose
Session 12: Jewel Heart Instructors: Mark Magill/Hartmut Sagolla
The mind has no form. Its fundamental nature is lucidity and understanding. In its most subtle aspect, it is consciousness and energy. From the Buddhist standpoint, mind will never become matter and matter will never become mind. Matter has its own continuum and so does mind. Likewise, mind cannot become non-mind. Our present identities are dependent on form and context. Since these are impermanent, our identities are impermanent. At death, as the elements that are the basis of our form dissolve along with those of the gross mind, the mind withdraws to the consciousness itself, where we come face to face with the primordial mind. What happens next depends on whether we’ve prepared ourselves to recognize this or are still under the influence of wrong perceptions.
Born in Lhasa, Tibet, in 1939, Kyabje Gelek Rimpoche was recognized as an incarnate lama at the age of four. Carefully tutored from an early age by some of Tibet’s greatest living masters, Rimpoche gained renown for his powers of memory, intellectual judgment and penetrating insight. As a small child living in a monk’s cell in a country with no electricity or running water, and little news of the outside world, he had scoured the pictures of torn copies of Life Magazine for anything he could gather about America.
To continue with Gelek Rimpoche’s bio, click here.
In 1987, he co-founded, with Richard Gere and Philip Glass, Tibet House US, dedicated to the preservation and renaissance of Tibetan civilization. In 2001, he co- founded with Nena Thurman the Menla Mountain Retreat Center in the Catskill Mountains to advance the life sciences and healing arts of the Indo-Tibetan Buddhist medicine tradition.
Thurman is the translator of The Tibetan Book of the Dead, and author of many books, including Inner Revolution, The Central Philosophy of Tibet, The Brilliant Illumination of the Lamp, Wisdom and Compassion: The Sacred Art of Tibet, Infinite Life, The Jewel Tree of Tibet, Circling the Sacred Mountain, and Why the Dalai Lama Matters.
For more information, visit https://bobthurman.com.